BoM See also Mirror Folklore. This article examines the mutable relationships between fieldwork and oral literature through the personal journey of one American folklorist as she conducts field research on legendry over a year period. Its working title is overly long, but nevertheless summarizes its focus: Although researchers may never determine how or where the story started, it is sure to remain part of American culture and society for a long time. The Social Impact of Rumor and Legend.
F ine , Gary Alan, , Manufacturing Tales: Utah State University Press. Myth and Ritual Subdued. Yet I built a case that local dimensions of the rumor network needed to be kept in mind by researchers so that the analyses of local difference could be interwoven into the discussions of the global reach of the World Wide Web. K lintberg , Bengt af. Sex and Money in Contemporary Legends Knoxville:
Death and Suicide Series.
Bloody Mary Legend
Jante wanted to know what some of these experiences were, how people talked about the numinous in these sorrowful moments and beyond, how hospice and hospital staff responded, and how the literature in a number of disciplines related to a folkloristic approach to revenants. The appearance of a ghostly figure in the mirror could be explained quite easily for the more complex rituals, for example spinning around lboody summoning Bloody Mary in front of a mirror lit by candles.
Throughout the years, researchers have attempted to tie this children’s legend to real life historical events. H uffordDavid J. Bloory the process, I re-read Michael P. University of Pennsylvania Press.
University Press of Mississippi, In stories where Mary is supposed to have been wrongly accused of killing her children, the querent might say “I believe in Mary Worth.
Bloody Mary Legend | LoveToKnow
Sex and Money in Contemporary Legends Knoxville: Dialectics of a Folklore Genre. Throughout the British Isles in the s, young girls would take part in a ritual that involved using a candle in front of a mirror. A Performance-Centered Study of Narration.
Exploring the Cultural Complex of a Pandemic. University of Illinois Press.
Feminist Messages Rumor and Race in America. Two fuller ethnographic studies frame my career as a legend hunter to date.
A Nest of Vipers: Auteur Janet Langlois Haut de page. Personally, I was a new mother myself, and, professionally, I was motivated by the exciting combination of feminism and folklore re-energizing folklore studies Farrer, ; Hollis, et al. Alan Dundes, a folklorist from the University of California at Berkeley, wrote a fascinating article entitled Bloody Mary in the Mirror: The Bloody Mary legend is a very popular form of modern folklore with an unknown origin.
Seeing the distinctiveness of the Jewish-Arab contexts in Detroit paradoxically demanded considering the connections to the Middle East langloix another set of global relationships. This rumor, primarily circulating on listserves in the Jewish-American communities on the northwest side of Detroit, was much like those circulating in other U.
E llisBill,Lucifer Ascending: If the girl combed her hair and ate the apple, she would see the face of her future spouse peering over her shoulder. B yrdDonald A.
Bloody Mary (urban legend) – Super-wiki
She appears and will either say something about the caller’s future or kill them. She noted how their lives ended because their mother was linguistically and behaviorally inept, and she could not accept the maternal negligence of which the stories warned.
Jordan and Kalcik, Feminism, Fieldwork bloodj Psychoanalysis. No one knows the origins of the Bloody Mary legend; over the years, she has been rumored to be anything from a witch that was killed for practicing witchcraft to a modern-day woman killed in a car crash, depending on what part of the country you live in.
T uckerElizabeth,Ghosts in Mirrors: However, many scholars who review the story make note of the many elements that can be traced back to earlier myths and superstitions.